Showing posts with label Letters. Show all posts
Showing posts with label Letters. Show all posts

Friday, 22 March 2024

Letter to Mary Wakeford 1757 03

Anne Steele, [Broughton], to Mary Wakeford, [Andover], undated.

Why my Dear Sister must every lively thought be lost in a stupid inattention, & the prime of Life sink into the languid complaints of Age? Want of Health, ’tis true must render us less active, but shou’d not make us less seriously tho’tful
I have reflected of late with concern on the loss of my inclination for writing, even Verse, my darling amusement has almost lost its attractions. - I think I have heretofore found as much pleasure scribbling in my lovely retirement as a fine Lady cou’d do at a Ball, glittering among a crou’d of Belles & Beaus.- poor comparison! -’tis true I can have no notion of the high delight those gay flutterers taste, but as I imagine they are generally strangers to serious reflection, I think their entertainments deserve not to be nam’d with the pleasures enjoy’d by a Contemplative Mind. - My Seasons of thoughtful retirement have sometimes procur’d me an additional delight, my friends seem’d entertain’d & pleas’d, – seem’d did I say? - ’tis unworthy the sacred Name of Friendship to flatter or dissemble – I must believe that I once cou’d write to please my Friends: and so cou’d my Amira, I have lately been agreeably entertain’d in reading over some of her long-past favours, and begin to think that notwithstanding all our complaints of stupidity, ’tis possible the pleasing, and not an useful intercourse may be revived – however I have a mind to try, and after this long preface, begin with telling you some thoughts which occurr’d lately in an evening walk – My fears for my Mother being abated, and my own health a little mended, the verdure of the fields & stillness of the Air seem’d to invite to calm reflections – passing by Philanders Garden, and remembering what great care was lately taken lately to weed and put it in order against the approach of some expected visitors, a former observation recurr’d on the resemblance of a Garden to the Human Mind, and furnish’d hints for farther thought. - a Garden to be agreeable or useful must be cultivated with constant care & assiduity, the diligent Gardener may allways find something to do, here (he may say) is a weed I did not see yesterday, there is a valluable plant wants to be shelter’d from the Sun or Wind, this drooping Flower shou’d be supported, and yonder seeds lately sown, I must see if they begin to appear, or if any harmful insects are among them. - And is not all this my dear Amira our business? - but ah how unlike am I to the dilligent, the careful Gardener! - 

Here learn my Hand, & learn my Eye
The watchful, active, needful Art
Reflection wakes the conscious sigh
And points the Lesson to my heart

My Heart, how full of noxious, on at best of worthless Weeds! Many rise perhaps unnotic’d, some with feeble effort I attempt to pull up, and sometimes think I have succeeded, but soon find my self mistaken, they spring again, & convince me that the root was left behind. Ah wretched soil, which nourishes these vile natives, while useful plants are almost starv’d, and flowers just faintly opening, droop and lose their odours on the ground! Faith, Hope, and Love, Humility and holy Zeal, those Divine Exotic’s, those Flowers of Paradise! (if they are planted here) how little care in their cultivation, how little anxiety for their growth! if good impressions are sown, what crouds of busy trifling vanities, like swarming Insects are ready to devour them! And can I behold the mournful prospect unconcern’d? fatal indolence!—

My drowsy pow’rs why sleep ye so
Awake my sluggish Soul
Nothing has half thy work to do
Yet nothing’s half so dull – Watts

Shall my Neighbours Garden be made clean and neat for the entertainment of his expected Guests, and my Heart be full of weeds and rubbish beneath the inspection of the Great and Holy God? beneath the Eye of Infinite Purity which marks every mental disorder! - no longer let me dream away the precious hours in the midst of so much necessary and indispensible work. -   
O for the powerful Aids of Divine Grace, to rouze me in earnest from this inexcusable, this guilty lethargy! Without this, all my firmest resolutions and strongest efforts will be unavailing. - In vain, without the benign influences of Providential Goodness, were all the care and toil of the dilligent Gardener; vain the anxious thought the watchful eye, and laborious hand of Industry unless a Blessing from Heaven in seasonable Showers and chearing Sunshine attend them. - but may we not learn from Scripture, from Observation, and Experience, that both in Temporal and Spiritual Concerns, a Blessing attends the diligent. - Let us then my Sister my Friend (humbly relying on the promised assistance of Almighty Grace) mutually endeavour to quicken & stimulate each other in the important work before us. -
Let me have your thoughts in return, after which (if I have not tir’d you already) I may perhaps say a little more on this Subject – With the sincerest wishes for your Happiness I am my Dear Sister your affectionate Silviana

Text: STE 3/13/ix, Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 295-97.

Saturday, 9 March 2024

Letter to Mary Wakeford 1757 02

Anne Steele, [Broughton], to Mary Wakeford, [Andover], undated.

Your proposal my dear Sister is very agreeable, I accept it with pleasure, but doubt my indolence will be a bar I shall be negligent unless you will try to can mend me by setting a good example. Why do you say you cant write to deserve my approbation? sure in a friendly correspondence sincerity is more engaging then eloquence and tho’ you do not want the latter, I hope you believe the first a sufficient recommendation to me—If you knew the present disposition of my mind you wou’d be convinc’d you are not alone in your complaint of stupidity—yet am I not so entirely sunk in it as to be unmov’d with that painful reflection thought when you are no more &c. This reflecn confirms the observation that all Earthly enjoyments blessing are uncertain and unsatisfying—but daily experience affords full conviction—and is not every such reflection a friendly monitor to point our wishes and our hopes to true substantial undecaying felicity— But ah how weak how languishing and low
My warmest wishes and my highest hopes
Could we maintain a constant nearness to God and dependance on him as our everlasting portion then shou’d we enjoy every comfort of Life in its true and proper relish and look present blessings as little rivulets of pleasure swiftly gliding from us yet leading us to the Eternal Source of Happiness This wou’d shed a pleasing lustre thro’ the most gloomy scenes of Life, and afford unfailing consolation in the most afflictive circumstances that can befal us, are we not assur’d that if we love God everything shall work for our Good? Have we not found it so? And is not the Divine Goodness unchangeable? Then why shou’d afflictions dangers or distresses in future prospect spread a gloom over present comforts Yet even timerous [sic] apprehensions if they do not sink into a distrustful anxiety may work our profit too, so far as they serve to convince us more fully of our own weakness and lead us to make the most high God our refuge and depend on the everlasting arm as our sure support.
You can’t think how much I am ^much^ pleas’d with your saying you know I will excuse you write how you will, tis kind and just but may I write to you with equal confidence – this confidence is kind and obliging, I wou’d say the same to you, but am I not under a little difficulty how will Portius if he sees my Letters so readily excuse me is it not too much like compliment to bid me not write as well as I can? I am sure I cannot write so well as I wou’d and believe I shall at best be far from discouraging you—In hope you have not quite lost your relish for verse I send a few lines, yet half doubting your approbation if perhaps you may find some poetical ^interval^ may when verse may be agreeable. If you shou’d do try again and send it to me ^my love^ in any dress—but I do not task you write how and what you will to your affectionate Silviana

May you be happy—I repeat my wish
But what is Happiness? A smiling ray
Mingled with clouds and breaking here & there
With cheerful radiance --- now it gayly shines
And now it disappears and Nature droops
Disconsolate.—frail momentary state
Of Earthly Bliss, how fleeting and how vain!
In vain we seek for Happiness on Earth.
Tis fix’d on high! beyond those gloomy Clouds
Forever shines with full meridian light
Immortal Bliss! And every smiling ray
Which breaks amid the shades of mortal Life
Is sent from Heaven to point our upward view
And guide our wishes to those blest abodes
Thither my dear Amira may you rise
In frequent thought and view the joys of Earth Time
In their true light as blessings only lent
To sweeten care and cheer the darksome way
Grateful enjoy nor mourn their transient date
While Faith extends her wing to bear your hopes
Sublime to joys all permanent and bright
In the fair Mansions of Eternal Day

To be sure I suppose you have been shocked with the news account of Mr Tauntons death – this fatal accident alarms my fears for my dear Father—O may God continue to preserve so valuable so important a Life in mercy to us all—
How difficult a duty is resignation here?—how earnestly shou’d we desire the powerful influences of Divine Grace to wean us from a too firm attachment to mortal comforts and teach us to fix our all of Happiness in God as our Heav’nly Father our Allmighty Friend—O may we be enabled to look beyond these uncertain blessings, these dying enjoyments, to that state of perfect unvariable felicity where the redeemed of the Lord shall be crown’d with everlasting joy and sorrow & sighing shall flee away whenever God is pleas’d to seperate [sic] us from our dearest friends O may the parting pangs be soften’d with the delightful hope the joyful assurance that we shall meet in that blissful world and united in stronger ties then Nature knows rejoice together in the presence of God & of the Lamb for ever and ever—And while we pity the distressful circumstances of those who are by this awful surprizing Providence depriv’d of a Father and a Husband and simpathize [sic] in their sorrows let us adore the Divine Goodness which has hitherto preserv’d us and our dear relatives

Text: STE 3/10/vii Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 293-95. This letter is written just after the death of a Mr. Taunton, probably a member of the Broughton church.

Friday, 1 March 2024

Letter to Mary Wakeford 1757 01

Anne Steele, [Broughton], to Mary Wakeford, [Andover], undated.

I long to see and converse with my Amira, perhaps the more because I find it, at present, impracticable to reach her. It is, however in my power to talk a little on paper (I wish you were able to reply) but what shall be the Subject? the little cares & trifling amusements of Time? - no - for we are borderers on Eternity. - The declining year, as well as my weak state of body, reminds me that all things are tending to their dissolution. Where are all the flowery beauties which adorn’d the lively Spring? And where the ruddy fruits which fill’d the lap of Autumn? The Gardens have resign’d their lovely ornaments & the Trees their vegetable wealth: even the leaves their late verdant robes are fading away with every blast, and soon will leave their owners naked and to appearance dead. Winter is coming, cold, joyless  - Winter!no fragrant blossoms shall embalm perfume the air, no lively songsters warble from the spray: nor Autumn shall embrown the ripening field, nor paint the blushing fruit. All the scene abroad will be comfortless and desolate! - But let us reflect that in this universal devastation of the charms of nature, the revolving year is bringing on their certain renovation. Again the blooming Spring shall display her flowery beauties; again the Summer Sun shall ripen the various productions of the Earth, again the fields and orchards yield their autumnal stores. The Laws of Nature are unalterably fixed, and still the changing Seasons shall return at their appointed period, ‘till that tremendous hour when the Angel of God shall swear by him that liveth for ever & ever that “there shall be Time no longer.” To the truth of this we yield our full assent without the least hesitation. But why, my dear Amira, while we see his Almighty hand, and confess & adore the God of Nature & Providence, why are we so slow of heart to believe what he hath revealed as the God of Grace? Hath not the word of Truth assured us that “this mortal shall put on Immortality[”]? Hath not the Lord of Life himself said, “He that believeth in me, tho’ he were dead yet shall he live”? nor has he only given the inviolable promise of future Life, he assures his faithful followers that this blessed, this eternal Life is actually begun, “He that believeth on me hath everlasting Life.” Everlasting Life begun in those precious seeds of vital Grace & Holiness which his own hand hath implanted in their hearts; and which, under his benign influences, spring up & make some real, tho’ faint & perhaps almost imperceptible advances towards maturity; that full maturity to which they shall certainly rise when transplanted to their native Clime; and bloom forever fragrant in the Paradise of God. Yes my dear Amira, as surely as that Almighty Friend lives, on whose all-sufficient merits perfect Righteousness & precious Promises we fix our only hope; so surely shall those who believe in & depend upon him, live with him in the mansions of Eternal Joy: for he hath said “Because I live ye shall live also. Sooner shall the Sun forget his annual round and leave the Earth to everlasting Winter: sooner shall universal Nature sink into Chaos than the word of Truth shall fail. Let us hearken, with the most affectionate gratitude hearken to the kind encouraging words of our dear Redeemer, “Let not your hearts be troubled, ye believe in God, believe also in me.” We believe in the God of Nature and Providence; O may we believe with a more steady & cheerful affiance in the God of Grace! in his immutable Word, in his beloved Son our Omnipotent and ever gracious Saviour! - How desirable a blessing in Faith in lively exercise! What a divine support under present afflictions or apprehended sufferings! By this was David enabled to say “Tho’ I walk thro’ the vally [sic] of the shadow of Death I will fear no evil for thou art with me.” Let us pray, pray earnestly for our selves and each other Lord increase our Faith. O that the prayers of her friends for my dear Amira may be graciously answered! and O that our great Mediator’s infinite merits & prevailing intercessions may prove for you divine supports, heavenly consolations in every painful hour in every time of need! and may you long be continued a blessing ^to your friends^ & to your dear little ones may yr heart experience & yr Life confess the Love of Jesus & ye powerful influences of his Grace when this wish breathes to heaven for yr self & yr friends remem[ber] your affectte Silviana

Text: STE 3/13/vi. Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 291-92. This letter is written after 1755, for reference is made to Wakeford’s “dear little ones,” referring to William and Samuel, her two sons at that time. Most probably it is c. 1757.

Tuesday, 19 September 2023

Letter to Mary Wakeford 1756

Anne Steele, [Broughton], to Mary Wakeford, [Andover], undated.

Dear Amira

My manner of telling you the following Story may perhaps want apology, but the Subject needs no introduction.
There was in ancient times a Prince who reign’d over a vast extent of Land in perfect peace, his ample Dominions were in a flourishing state, his Subjects enjoy’d a profound tranquility, and paid him the most exact obedience: This Prince (tho’ powerful) was tributary to a great King whose Laws he was obligd to obey, but which were all Equitable, Wise, and Good; and calculated not only for the Honour of the Sovereign but every way conducive to the welfare of the dependant Prince & his posterity: in high favour with the King, and possessing all the Glory & prosperity his heart cou’d wish, what could be a happier situation? But alas! this weak mistaken Prince seduced by a wicked Outlaw (who had been expell’d the Kings Court for treasonable practices and sought his revenge in the ruin of this envy’d Favorite) fell a prey to his mischievous Arts, forfeited all his honours, & immunities, and his Life by black rebellion. Unhappy, ungrateful wretch! What did he deserve? - Death without mercy - to Death he was condemn’d; and in this dreadful sentence all his Children were included for so the Law requir’d, but by a ^strange^ surprizing Act of Goodness he was sav’d - the Kings only Son, and Partner of his Empire, to the amazement of all the Court - unsolicited, undesired - offer’d his Mediation - but how? To die in the Rebels stead - and did his Father accept the strange proposal? He did - and did the Son actually suffer? He did.- the most painful, shocking & ignominious Death.—read the heart-affecting Story in the Sacred volumn, where I had it - you have already read it - read it again - read & wonder, for Angels may forever! This Divine Redeemer you know rose again to Life and crown’d with new Glories return’d to his Fathers Court. There he now lives and reigns, and pleads with his Father the merit of his amazing Sufferings, not only for the first Offender but for all those of his Descendants who are truely sensible of their wretched condition, sincerely willing to recieve Mercy at his hand, and apply for it in his appointed Way: Such, he not only pardons but receives to his Favour, not only receives to Favour, but has bound himself by the most firm & inviolable engagements to bring them at last to his Fathers Court and place them in a state of Happiness far superior to that which their Predecessor by his rebellion had forfeited - this is not all he sends them a Guide, a person of consummate skill nearly related to himself; under the conduct of this wise and faithful Guide, and dilligently observant of his directions they cannot finally and fatally err. - but alas! How many obstinate rebels are there who desire not his assistance! Who refuse the gracious tenders of Pardon & Happiness, and blindly pursue their own utter ruin!—And such is Human weakness that even those penitent Delinquents who have sincerely apply’d for pardon, & found acceptance, are sometimes too apt to disregard the instructions of their Great Conductor, and step out of the way in search of vain amusement - Then their Guide griev’d and offended at their folly, withdraws from their sight a while, but leaves them not unnotic’d; he speaks, but while the interposing cloud hangs heavy round them, they hardly know the Voice which warns them of their danger and bids them turn again to the path of Duty. Trembling they turn, and mourn their guilty wanderings, till their Gracious Conductor again appears, dispels the oppressive gloom, supports their timerous steps, and tells them they are safe – If their path is plain & easy, and they meet with no difficulties or distresses, they are sometimes apt to sit down and fall asleep, forgetful of their journey and its Glorious End; but their ever-faithful Guide awakens them with the voice of kind reproof and bids them be active & vigilant.
If they are terrify’d with apprehensions of danger, he speaks peace and composure to their troubled Minds, in the assurance that they have an Omnipotent Friend, who will never leave them nor forsake them - If their Spirits sink discouraged with the difficulties of the way, he animates them to run with patience the race set before them, and directs them to look to their Great Forerunner & Example, who for the Joy set before him endured the Cross despising the shame, and is now seated at his Fathers right hand waiting their arrival, ready to receive them into the Mansions of Glory & Felicity, where they shall be ever with their Lord! - You and I my dear Amira are I hope among these Travellers, let us endeavour to encourage each other in the journey by talking of the Glorious Person who has wrought such wonders of surprizing Love, of the Mansions of Eternal delight which he has prepar’d for his faithful followers, and of the unspeakable inconceivable joys we hope for in dwelling forever in his Presence!—and may we be very careful that we do not offend our kind, our faithful Guide by negligence and heedless folly!—sensible of our own weakness may we observe his directions with attentive care, and follow them with constant dilligence, till under his unerring Conduct we are brought at last safe to the blissful Residence of our Glorious King, our Exalted Redeemer!—join my Dear Sister Amira the wishes of

Your affectionate
Silviana

Text: STE 3/10/xv Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 289-01.

Thursday, 7 September 2023

Letter to Philip Furneaux c 1756

Anne Steele to [Philip Furneaux], undated (c. 1756).

To Lucius

Who wisely blends our pleasures & our pains
In just proportion good & kind in all
Having but little time before me

You must not expect method or connection in the few irregular hasty thoughts I send I send you ^desir’d^ on your three reflections (which I believe I need not repeat). Human Happiness ^in this present state^ of whatever form or degree can only claim that name so far as it tends to lead us to the Eternal Spring of true Felicity from whence every little rivulet of comfort flows which we meet with in the wilderness of Life to cheer us to cheer us in the way to the Celestial Canaan - when opprest with pain and grief he only can raise the dejected Spirit and teach us to relish present enjoyments in the blessings of Providence.

Who mingles sweets in every bitter draught
And strews the thorny path with fragrant flow’rs

Affliction as well as smiling Providences are properly ingredients in Happiness if we can view see the sovereign hand that dispenses them and are taught learn a humble thankful dependance there and in this we may be encouraged by reflecting on past experience and if weak erring ill judging creatures as we are we place too great a value on any present good the appearance of just severity in the Providence which deprives us of it is attended with paternal care, indulgent Goodness and tenderness when by this we are convinc’d that no temporal good a real benefit is a fit portion for the heirs of Eternity and are enabled to look beyond the joys of time to a state of perfect and unchanging bliss in the full enjoyment of the favour of God who gives our present comforts only for a season to be enjoyd with thankfulness to be improvd to the praise of the All-Gracious Donour and to be resignd with chearful submission at his sovereign pleasure.

The dear delights we here enjoy and fondly call our own
Are but short favours borrowd now to be repayd anon

One wou’d think conviction from the past might prevent over elevated expectation or satisfaction in future prospects. have we ever amused our selves with the flattering hopes of pleasure & delight in any agreeable scenes or circumstances before us and not been disappointed? and ’tis is it not highly reasonable and proper it should be so to teach us a calm indifference to every thing below and raise our thoughts desires to that supreme Good which will never disappoint our hopes but infinitely exceed our most exalted expectations - this then should be our care to look on present things whether in possession or prespect only as they relate to Eternity and regard those occurrences only, as causes of sorrow or joy which hinder or promote our real interest which obstruct or aid our hopes of immortal Happiness. us in 
Well may we admire the infinite condescension the indulgent Goodness of the Father of mercies in the wise and gracious dispensations of his providence to such worthless worms such ungrateful creatures! Not only utterly unworthy of his favourable notice but meriting his just and eternal hatred indignation instead of crushing us to nothing in a moment as we deserve he preserves us in the hollow of his hand from all the danger to which our frailty continually exposes us supply’s our wants directs our paths and even carries us in his bosom - well may we say what is Man vile guilty miserable Man that God should set his heart upon him - adoreable Goodness! To shew such tender regard for objects so mean so insignificant to him when with one potent word he cou’d destroy the whole species and people this spot of Earth with a nobler purer race of creatures shining in his glorious image and worthy of his care Yet man is preservd and visited with the blessings of his providence & Grace and even tryals and afflictions are to the children of his care marks of his paternal affection & by his wise & gracious direction work for their present or Eternal good

Lord what is man poor wretched grovling worm
That Thou shouldst stoop to raise his humble form
And with such kind regard such wond’rous Grace
In constant visits bless the worthless race

Thus far with a little freedom less regularity & perhaps still less propriety - your other subject must be deferd till I see you
Silviana
I think I have as you desird wrote freely but tho’ with very little regularity and perhaps less propriety

How best the Soul whose hopes on thee depend
His guides his guardian his Allmighty Friend
Born on the heart dear object of thy Love
Thy everlasting kindness he shall have
Paternal tenderness indulgent care
Shine in thy smiles and through thy frowns appear

Text: STE 3/13/ii, Steele Collection, Angus Library, Regent's Park College, Oxford. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 287-89. No address page. Lines beginning "The dear delights . . . " taken from a hymn by Isaac Watts

Monday, 4 September 2023

Letter to Philip Furneaux 1756

Anne Steele, [Broughton], to Lucius [Philip Furneaux], undated (c. 1756).

To Lucius,
Your Discourses on Happiness have afforded me an agreeable entertainment for which I return my thanks.
Though our narrow thoughts can never grasp the infinite Idea yet may we pursue the exhaustless Theme and find new pleasure still new Wonders new Glories forever opening to our view! - 
How infinitely beyond our most exalted conceptions must the full the everlasting enjoyment of that Happiness be ^of which^ the least true solid hope yields abundantly more satisfaction than the possession of every Earthly good in their largest increase - these are so far from giving satisfaction that without this Hope they are misery! The Empire of the World would leave us poor and wretched! - How agreeably expressive are those verses of Dr Watts.

Were I possessor of the Earth
And call’d the Stars my own
Without thy Graces and thy Self
I were a wretch undone
Let others stretch their arms like Seas
And grasp in all the shore
Grant me the visits of thy Face
And I desire no more

This is the highest the only Happiness to be enjoy’d on Earth, the foretaste of that Eternal inconcievable Felicity which only can satisfy the boundless wishes of the immortal Soul.

Text: STE 3/13/iii, Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, p. 285.

Letter to William Steele May 1755

Anne Steele, Broughton, to William Steele, [Yeovil], 16 May 1755.

Dear Brother
As the news of your being ill & so far from us was very painful to me, so your last much desir’d Letter brought me great pleasure in the account of your being better and I wish & hope Almighty Goodness will restore your perfect health and bring you home in safety with my Sister & ye Child
I am to go next Tuesday to Ringwood in compliance with Mr Manfields & his Daughters repeated importunities, he din’d with us Tuesday last, I purpose staying about fortnight & hope at my return to meet you here - 
Mr Furneaux came yesterday a little before noon, preach’d in the evening & return’d to Andover this morning we had a great deal of chatt intermingled with reading my papers & canvassing the printing affair in which his opinion corresponds with yours I wish’d you here, he says he will call on us again if he can on his return from the west about fortnight hence. I hope you will be at home, Bror & Sis. Wakeford were with him, we walk’d in your Garden which is now in its gayest dress, yet lively as it is, wants its living Ornaments, I can’t but regret your not being here to enjoy the company of your flowery visitants, the Tulips array’d in all their party colour’d pride seem to vie with each other in their various glossy dyes, and yet methinks the unfolding bloom of the Espalier affords a pleasure superior to that inspir’d by the beauties of the Parterre, perhaps tis the indication of a fruitful Season which contributes to make these lovely blossoms so agreeable, in the transient bloom of Flowers Nature has finish’d her Annual task and we expect no more entertainment from them till the slow, revolving year brings round the destin’d Season for their next appearance, but the Apple Tree, while it presents us with a rich profusion of beauty & fragrance, gives us no uneasiness in the thought of its being soon depriv’d of that amiable dress, for while the blossoms drop, Nature is but advancing in her operations nearer to perfection, soon we discover the infant Fruit and mark its gradual increase till it ripens into ruddy beauty and Autumn almost rivals the charms of Spring, but still tis novelty, tis variety we admire, and both Spring and Autumn owe half their attraction to intervening Winter. How kind is Providence, which while with unbounded Beneficence it sustains the wide Creation, presents us with such an agreeable variety of delightful amusement! O for the Spirit of Herveys Aspasio to contemplate in the various Scenes of rural beauty the Infinite Perfections of the Great, the Wise, the Bountiful Creator! - Can you not my dear Brother unbend a little from Business and write to me as you did heretofore? You do not know how much pleasure it wou’d give me, but if you have no time to spare let me at least have a line to tell me if you are well - We are all here favour’d by kind Providence with a pretty good share of Health and join in affectionate Commendats to you and yours, wishing you the enjoyment of Health and every needful Blessing I am
Dear Brother most sincerely
Your affectionate Sister & Friend
A. Steele
Broughton 16th May 1755

Text: STE 3/8/vi, Steele Collection, Angus Library, Regent's Park College, Oxford; for an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 284-85. Philip Furneaux (1726-83) was for many years a friend and correspondent of Anne Steele, assisting in seeing her Poems on Subjects Chiefly Devotional through the press in London during 1759. Furneaux's family were Independents from Devon and were apparently known to the Wakefords, also a family of Independents. Furneaux studied in London at the Moorfields Academy under John Eames and David Jennings from 1743 to 1749, after which he became the assistant to Henry Read and the Presbyterian congregation at St. Thomas’s, Southwark. In 1753 he became minister to the Independent congregation at Clapham, Surrey, where he would remain until 1777, when he was struck by mental illness. He died in an insane asylum in Hoxton, London, in 1783. He may have been an orthodox Calvinist in his early years, but by the 1750s he had moved into Arianism. His Arianism was most likely known to the congregation at Broughton in 1755, but like many Particular Baptist congregations at that time, Arians were not excluded as members nor were they prohibited from preaching in their pulpits, as this letter makes clear. Like the Steeles and Attwaters in the West Country, Furneaux’s Whig politics during the 1770s reflected an antagonism toward religious tests, a desire for parliamentary reform, and support for the American colonies against the policies of George III.

Letter to Mary Bullock Steele July 1754

Anne Steele, Broughton, to Mary Bullock Steele, [Yeovil], 26 July 1754.

Your Letter my Dear Sister was a very agreeable favour, and the more kind as I had not wrote to you, which I ought to have done, I beg you will forgive the fault and believe me interested in your welfare and rejoiced at your safety - 
I was impatient for the desir’d account to my Brother which did not reach us so soon as expected but the good news was welcome - this Letter I recd the 22. Polly’s Birthday when my thoughts and good wishes had been employ’d about her and her Mamma - may your pleasure increase with her growing years, but you must expect some painful Solicitudes - May we look beyond our Comforts to the Almighty Donour, and find in Him that invariable Felicity which the Creatures can not give - P[igeon] House is now a solitary place, but I hope Providence will favour us with a happy meeting there again - my thanks are due to M.r Bullock & your self for the invitation but I don’t think I shall go so far from home this Summer - last week we had the pleasure of a visit from our Bath Friends Mr & Mrs Parsons, they are collecting asistance [sic] to build a meeting house, he preach’d here and is thought likely to be a useful Man my Brother was not at home but heard him at Portsmouth their conversation was very agreeable, I wish’d their stay longer, it was but two nights - My Brother was well when I saw him, he went yesterday to White parish we expect him at home to morrow - we all through mercy enjoy a good share of health at present, may this Blessing be continued to you - please to present to your Brother and accept yourself my Fathers & Mothers Compts with mine who am
        Dear Sister
        Your obliged humble Servant and
            affectionate Friend
                A. Steele
Broughton 26 July 1754.

Text: STE 3/9/iv, Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 283-84. Mary Bullock Steele is visiting her relations at Yeovil; her daughter, Mary Steele, is with her, having just celebrated her first birthday on 22 July. A group of Baptists had been meeting at Bath since 1744, when John Clark, a Baptist from Frome, and Robert Parsons, a member of the Baptist congregation at Broadmead, Bristol, began meeting in a room in Marchant’s Passage, Bath. During AS’s visit to Bath in May of 1751, she probably worshiped with this small group of Baptists. The next year, Parsons and several other members at Broadmead were dismissed to assist in forming a Baptist church in Bath. A few years later, a chapel was built between Southgate Street and Corn Street. Later the church moved to a new chapel in Somerset Street, and eventually to Manvers Street, where it has remained ever since. Robert Parsons was the first pastor and remained in that capacity until his death in 1790. Parsons had his own business, refusing to receive any remuneration during his tenure as pastor.

Saturday, 2 September 2023

Letter to Mary Bullock Steele Spring 1752


Anne Steele, Broughton, to Mary Bullock Steele, Yeovil, undated [spring 1752].

Dear Sister
I blame my own negligence for depriving me of the pleasure of a Letter from you. I acknowledge my fault and hope your excuse as I doubt not you believe me always mindful of your welfare and glad of every intimation of it, ’tis now a long time that we have heard nothing from you I fear you are not well and don’t write because you wou‘d not make your friends uneasy but hope my Brother will have a Letter soon which if it brings news of your health will remove my anxiety - This retir’d situation affords no intelligence agreeable to communicate besides the account of our Family’s health which blessing by the favour of indulgent Providence we all enjoy in a good measure except Sister Wakeford who left us this morning and is but very indifferent, Mr Wakeford talks of going to Exeter soon, Sister is to be here in his absence and I hope it will not be long before you return - Your garden is my scene of amusement but it has of late been a perfect Solitude, my Brothers return enlivens it, but still you are absent, what a pitty [sic] ’tis you shou’d lose this delightful Season when every thing round us is so pleasant - how much more agreeable wou’d these Fields and Gardens be with my Brother and you both here then the crouded walks at Bath - here the Flowers are drest as fine as Belles and Beaus, but without their noise and flutter, how formal is the studdy’d negligence of dress, how mean its brightest ornaments compar’d with the unaffected ease and sweetly varied colours of these little amiable visitors There I can admire the charms of Nature and listen to the artless music of warbling Birds nor envy the politer pleasures of the gay world.—Sometimes I enjoy a calm evening on the Terrass walk and wish though in vain for numbers sweet as the lovely prospect and gentle as the vernal breeze to describe the beauties of the charming spring, but the reflection how soon these blooming pleasures will vanish spreads a melancholy gloom till the mind rises by a delightful transition to the Celestial Eden, the scenes of undecaying pleasure and immutable Perfection - this thought I have pursu’d in a few lines which I send you as the produce of your Garden. - 
Our comp.ts attend Mr Bullock and your Self I am with sincere wishes for your health and safe return     Dear Sister
            Your obliged affectionate humble Servant
                A. Steele
I beg my Compts to Mrs Goodford & Mrs Daniel
Service to Mrs Hoskins I hope we shall see her at Broughton again e’er long –

Text: STE 3/9/iii, Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. George Bullock (1702-75) was Mary Bullock Steele’s brother. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, p. 281.

Letter to Mary Bullock Steele October 1751

Anne Steele, Broughton, to Mary Bullock Steele, Yeovil, 24 October 1751.

Dear Sister
I am exceedingly obliged to you for your kind Letters and desir’d my Brother to tell you so lest I shou’d appear ungrateful in deferring my acknowledgements, which I now tender and hope you will excuse the delay as I have had so much employment in my Mothers absence that I find very little writing time - this week we have had noisey company to alter the Garret which is at last done and I hope we shall now have dry weather within doors - Brother set out Monday for Horndean was very well, I am glad to hear by him of your welfare and that your hearing continues, pray my dear Sister take care of your self that you may not get cold and be deaf again - I don’t know when my Mother is to come home I often hear that Sister is tollerable well but believe she is weak for I don’t hear she has yet been down stairs Mother has her health there better then I expected which is a great satisfaction to me. Mr Wakeford and the little Boy were well when we heard last - my Father & self are favour’d with a good share of Health except my usual complaint of the Head ake - I often reflect with pleasure on the kindness of Providence in the many personal and relative blessings I enjoy and wish for a more lively sense of gratitude to the Almighty Donour - I look round me and see every where, objects of pity, and while many of my neighbours complain of sickness, poverty, and distress, I and mine are indulg’d with ease and plenty [paper torn] we are thus favour’d? how can we enough acknowledge [paper torn] [distin]guishing Goodness which thus regards us? –
I shou’d be glad to [paper torn] often of your health and hope as you have been so kind already you will write to me again
I join with my Father in due Comp.ts to your Bro.r and self, and am
    Dear Sister
    Your much oblig’d affectionate humble Servant
        A. Steele
            Broughton 24th Oct.r 1751.
Please to present my compliments to Mrs.Goodfords and Mrs Daniel.

Text: STE 3/9/ii, Steele Collection, Angus Library, Regent's Park College, Oxford. Address: To | M.rs Steele at Yeovil. Also on the address page is written ’24 Octr 1751’. Mary Bullock Steele (1713-62) was the mother of Mary Steele. Mary Steele Wakeford’s second son, Joseph, was christened at the East Street Independent Chapel on 17 October 1751, the week before the above letter was written. For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, p. 280.

Letter to Mary Bullock Steele May 1750

Anne Steele, Broughton, to Mary Bullock Steele, Yeovil, 7 May 1750.

Dear Madam
With pleasure I reciev’d your long expected Letter and am glad of this opportunity of thanking you for it. Your kind solicitude for seeing me at Yeovil is very obliging but no time can yet be fix’d for my journey, and I almost doubt whether it will be at all. My Sister though much better is yet very ill and will probably be too weak for my Mother to leave her yet a great while and till after her return you know I can’t be spared.

I often wish for you, Broughton is now pleasant and I only want my Mother and you here and Sis.r Molly well to make it quite agreeable. - The rural scenes are in their perfection, how wou’d you be delighted with a Walk in your Garden, ’tis now in its finest dress, ’tis pity the Flowers wou’d not stay till your return, but those little emblems of Earthly pleasure will soon wither and be no more. - my Cell too has its charms the Honeysuckle at my window is in full bloom and I am sometimes entertain’d with the soft warbling of a neighbouring Nightingale; I wish for the Muses gentle aid to describe these innocent pleasures. -- 

Now reigns the charming Spring in all her bloom
And spreads her verdant robes adorn’d with flow’rs
Around the Fields and Meads. They cheerful smile
In her gay livery drest. - the whisp’ring winds
Breath soft, and on their balmy wings convey
Reviving sweets; the feather’d Choir awake
Their artless songs, and all the lovely scene
Is Harmony and Beauty! - Natures charms
Subdue the heart, and every scene is pleas’d.
    But whither does the soft enchantment tend?
Are all the charms of Nature lent for this
Only to please the sence? - for nobler ends
The God of Nature gave them! - Gracious Spring
Of every good O wilt thou teach my thoughts
That rove delighted o’er the blooming scene
To trace thy Hand and terminate in Thee
Thou lovely Source of Infinite Perfection! - 

This is all I can produce at present, and may serve to shew that I write to you with freedom since I communicate my thoughts in their deshabile, let this induce you to write to me without apology, pray favour me with a Letter soon and think you are writing to a Friend who is ready to excuse any thing except your silence. - 
    I am Dear Sister
    Your sincerely affectionate and much obliged humble Servant
        A. Steele
Broughton May 7th 1750.

I have said nothing of my Bro.r because he intends to write to you. - You will favour me in presenting my Service to M.rs Goodford and M.rs Daniel.

Text: STE 3/9/i, Steele Collection, Angus Library, Regent's Park College, Oxford. No address page. After William Steele’s marriage to Mary Bullock in 1749, he and his family, often including his sister Anne, paid annual visits to Yeovil to see his brother-in-law, George Bullock (1702-75). For an annotated version of this letter, see Timothy Whelan, gen. ed., Nonconformist Women Writers, 1720-1840 (London: Pickering & Chatto, 2011), vol. 2, ed. Julia B. Griffin, pp. 274-75.

Thursday, 20 April 2017

Steele Papers 02 Mostly Letters [12-32]

12. Letter, Henry Steele to Whitchurch Baptist Church, Hampshire
Letter from Henry Steele (of Broughton Baptist Church, Hampshire), to Whitchurch, 18 February 1698/9 [sic], re help for Stephen Kent.
13. Jane Attwater’s Copies of Poems by Mary Steele and Others
Small bound MS volume in Jane’s hand of some poems by Mary Steele, later Dunscombe (the little volume is titled “2nd volumn poems compos’d by my dear friend Silvia”), including “To Myrtila written in 1772 Jan:y”, “To Myra 1772” [Mary Scott, later Taylor], “To Myrtilla written in 1773”, and an excerpt of a sermon by Samuel Davies of Princeton. Also here are two other poems attached together; “Taken from Mrs [Mary] Jones Miscellanies”, Attwater puts at the top of the page. One poem is “Of Desire, An Epistle to the Hon: Miss Lovelace” and the other “In Memory of the Rt Hon: Lord Aubrey.”
14. “Danebury” and Associated Material
Jane Attwater’s copy (with original marbled covers) of “Danebury, or, The Power of Friendship: A Tale with Two Odes. By A Young Lady”. Published by W. Pine, Bristol. Inscribed “The Gift from the beloved Author to J. Attwater”. Along with the poem are three MS notes: one a copy of “Extempore by Miss H. More” to Mary Steele, after a visit to Danebury with Mary Steele c.1780s; a copy (in Attwater’s hand) of a portion of the review from the “Monthly Review” of “Danebury”; and a note by Mary Steele (in her hand) to Jane Attwater (from “Silvia” to “Myrtilla”) about “Danebury”.
15. Death of Henry Phillips
Notice (copied from “Salisbury Journal”) of the death of Henry Phillips, pastor of the Baptist church at Salisbury, dated 21 August 1789, in Jane Attwater’s hand, with a poem by “Theodosia” (Anne Steele).
16. Steele Correspondence
Letter from Ann Cator Steele to Anna Attwater Letter from Ann [Cator] Steele to her cousin, Anna Attwater [meaning her niece, mother of Gay Thomas, Marianna, Caroline, and Jane?], at Britford, near Sarum, 30 March 1741. Letter from Anne Steele to Mary Wakeford Letter by Anne Steele to Mary Wakeford, her half-sister, 6 February 1760. Letter from Anne Steele to Miss Whitaker Letter by Anne Steele to her cousin, Miss Whitaker [unclear whether this might be, say, Sarah Whitaker, sister of Thomas who married Caroline Attwater, the great-niece of Anne Steele's stepmother, so Caroline, at least, might vaguely be considered a "cousin"], at Bratton, 13 April 1767.
17. Anne Steele’s Envelope Sent to Jane Attwater
Envelope (empty) marking a letter from Anne Steele of Broughton (“Theodosia”) to Jane Attwater (at Bodenham), 22 May 1771.
18. Jane Attwater Letters to Mary Steele
13 letters from Jane Attwater (“Myrtilla”) to Mary Steele (“Sylvia”), 27 May 1771, 5 May 1773, 31 May 1773, 18 July 1774, undated [as torn: c. 1774], 27 October 1774, 15 February 1775, 20 February 1775, 13 November 1775, 17 February 1783, 7 February 1785, 21 February 1785, 11 October 1785.
19. Jane Attwater Letters to Friend(s)
4 letters, all undated, by Jane Attwater [Blatch] to unnamed friends (possibly, at least in some cases, Mary Steele again?).
20. Letter from A. Steele to Samuel Stennett
21. Letter from A. Steele to Revd Dr [ie Samuel?] Stennett, at London.
22. Papers of William Steele Senior [III]
23. Memoranda by William Steele Senior
Copy memoranda by William Steele 1755, concerning carelessness in observance of the sabbath and preoccupation with worldly matters, 13 and 19 July 1755 [transcript by his son, William Steele junior a.k.a. IV].
24. Correspondence of William Steele Senior and Ann Froud Steele Correspondence between William Steele III and his first wife, Ann Froud Steele, 1712–1716.
Most are written from Broughton or Salisbury; letters include verses to Ann. 12 December 1712 (no. 1); proposal of marriage 18 May 1713 (no. 2); comfort on death of Ann's father 30 November 1712 [recte 1714 or 1715?] (no.10); death of uncle Stergi's child, “but I think there are not so many sick as have been”, 29 May 1716 (no. 11).
25. Correspondence of William Steele Senior and Ann Cator (later Steele)
Correspondence between William Steele III and his second wife, Ann Cator Steele, 1722–1733. (They married some time between 1723 and 1733.) Letters are mainly written from Broughton; that of 4 August 1733 (no. 7) is to Mrs Ann Steele at Mrs Gay's house at Haycombe. Letters include William Steele's report on his own character heard from an acquaintance, “as to temporal concerns honest and industrious, as to common behaviour somewhat light and merry, and as to religion a constant hearer is the most that can be said”, 25 November 1722 (no. 2); William Steele's report of the death of John Beak and his father, and that another woman was mistaken for William Steele's wife and invited to visit, 4 August 1733 (no. 7).
26. Letters to Unidentified Relatives
Letters from William Steele to unidentified relatives: (1) to daughter [Anne or Mary] who has been cheated over the price, @ 10s. 6d a yard, of material and advising her never to exceed half the price (undated); (2) to “my beloved friend” on the death of her grandfather, also refers to her late father and to her baby (25 May 1767).
27. Letters to William Steele Senior re Bereavements
Letters to William Steele: (1) from James Manfield at Ringwood that Mr Elscombe (fiancĂ© of William Steele's daughter Anne) had drowned in the river (25 May 1737); (2) incomplete letter from Joseph Wakeford (William Steele's son–in–law), saying that his son Sammy had died of fever at Warminster [1767].
28. Invitation to Co-Pastorate of Broughton Baptist Church, Hampshire
Invitation to William Steele senior [III] from Broughton Baptist Church to share the pastorate with Henry Steele, with the signatures of 23 members including Henry Steele and William Steele junior and list of names of church members (undated).
29. Papers of Ann Cator Steele
30. Diaries of Ann Cator Steele
31. Letters from Ann Cator Steele to William Steele Senior
Includes description of a visit by Mrs Anne Bush to “enquire for her scollar and make her apologies for not knowing you”, 20 April 1723 (no. 1); concern for her mother's failing health and description of symptoms (dropsy?), 17 and 25 August 1733 (nos 3, 4).
32. Sermon Notebook of Ann Cator Steele
Small pocket book of Ann Cator Steele listing preachers and texts, 1706–1760 (written inside a notebook, the back cover of which is stamped GALEN 1699).